{"id":237,"date":"2016-03-23T20:18:07","date_gmt":"2016-03-23T20:18:07","guid":{"rendered":"http:\/\/digitalfeministcollective.net\/?p=237"},"modified":"2017-11-20T22:30:08","modified_gmt":"2017-11-20T22:30:08","slug":"musical-cliteracy-the-clitoris-and-womyns-herstory","status":"publish","type":"post","link":"https:\/\/digitalfeministcollective.net\/index.php\/2016\/03\/23\/musical-cliteracy-the-clitoris-and-womyns-herstory\/","title":{"rendered":"Musical Cliteracy: The Clitoris and Womyn&#8217;s Herstory"},"content":{"rendered":"<div id=\"fb-root\">\n<h3 style=\"text-align: left;\"><strong>Musical Cliteracy: The Clitoris and Womyn&#8217;s Herstory<\/strong><\/h3>\n<h3 style=\"text-align: left;\"><strong>Mary Catherine Lawler<\/strong><\/h3>\n<\/div>\n<div><\/div>\n<div><\/div>\n<div>\n<p>&nbsp;<\/p>\n<p>Dorian Electra and Refinery29&#8217;s music video on becoming &#8220;cliterate&#8221; touches on Freud, Master&#8217;s and Johnson, and why women were tortured and killed for being &#8220;witches&#8221; (read: engaged in sexual pleasure).<\/p>\n<p>While the pastiche pop, over-the-top aesthetic calls to mind a Barbie dreamhouse vibe and &#8217;90s style, with props like a hot pink plastic flat clitoris held up by a carefully poised clear plastic hand, the retro feel infuses the video with a historical distance to the present that forces the viewer to think about how the clitoris and female pleasure are categorized and discussed today.<\/p>\n<p>By making visible a part of the body normally hooded from view, Refinery29 and Dorian Electra expose the patriarchal discourse around the visibility of pleasure and gender. Additionall<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<p><script>\/\/ <![CDATA[ (function(d, s, id) { var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) return; js = d.createElement(s); js.id = id; js.src = \"\/\/connect.facebook.net\/en_US\/sdk.js#xfbml=1&#038;version=v2.5\"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); \/\/ ]]><\/script><\/p>\n<div class=\"fb-video\" data-href=\"https:\/\/www.facebook.com\/refinery29\/videos\/10154034372222922\/?permPage=1\" data-width=\"500\">\n<div class=\"fb-xfbml-parse-ignore\">\n<blockquote cite=\"https:\/\/www.facebook.com\/refinery29\/videos\/10154034372222922\/\"><p><a href=\"https:\/\/www.facebook.com\/refinery29\/videos\/10154034372222922\/\">Our Musical Ode To The Clitoris <\/a>We proudly present a musical ode to the MOST fun part of the female body<\/p>\n<p>Posted by <a href=\"https:\/\/www.facebook.com\/refinery29\/\">Refinery29<\/a> on Wednesday, March 2, 2016<\/p><\/blockquote>\n<\/div>\n<\/div>\n ","protected":false},"excerpt":{"rendered":"<p>Musical Cliteracy: The Clitoris and Womyn&#8217;s Herstory Mary Catherine Lawler &nbsp; Dorian Electra and Refinery29&#8217;s music video on becoming &#8220;cliterate&#8221; touches on Freud, Master&#8217;s and Johnson, and why women were tortured and killed for being &#8220;witches&#8221; (read: engaged in sexual pleasure). While the pastiche pop, over-the-top aesthetic calls to mind a Barbie dreamhouse vibe and &#8230; <a title=\"Musical Cliteracy: The Clitoris and Womyn&#8217;s Herstory\" class=\"read-more\" href=\"https:\/\/digitalfeministcollective.net\/index.php\/2016\/03\/23\/musical-cliteracy-the-clitoris-and-womyns-herstory\/\" aria-label=\"Read more about Musical Cliteracy: The Clitoris and Womyn&#8217;s Herstory\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"video","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[9,1],"tags":[],"class_list":["post-237","post","type-post","status-publish","format-video","hentry","category-blog","category-uncategorized","post_format-post-format-video"],"_links":{"self":[{"href":"https:\/\/digitalfeministcollective.net\/index.php\/wp-json\/wp\/v2\/posts\/237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/digitalfeministcollective.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/digitalfeministcollective.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/digitalfeministcollective.net\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/digitalfeministcollective.net\/index.php\/wp-json\/wp\/v2\/comments?post=237"}],"version-history":[{"count":16,"href":"https:\/\/digitalfeministcollective.net\/index.php\/wp-json\/wp\/v2\/posts\/237\/revisions"}],"predecessor-version":[{"id":401,"href":"https:\/\/digitalfeministcollective.net\/index.php\/wp-json\/wp\/v2\/posts\/237\/revisions\/401"}],"wp:attachment":[{"href":"https:\/\/digitalfeministcollective.net\/index.php\/wp-json\/wp\/v2\/media?parent=237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/digitalfeministcollective.net\/index.php\/wp-json\/wp\/v2\/categories?post=237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/digitalfeministcollective.net\/index.php\/wp-json\/wp\/v2\/tags?post=237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}